Main Menu
Add more content here...
Pakistan Monument Islamabad

Pakistan Monument Islamabad |Lok Virsa| Most Beautiful Place to Visit With Friends and Family in Islamabad

Leave a Comment / Travel, Historical Places / By

Pakistan Monoment Islamabad is Located on the western side of the magnificent Shakarparia Hills.It is a symbol of the country and its rich cultural heritage and history. This architectural marvel represents Pakistan’s pride and respect for the martyrs who gave their lives in defense of the country. There are two portions of this monument in Islamabad, which was inaugurated in 2007. On one end is a large monument in the shape of flower petals. It provides an illustration of the historical events leading up to the creation of our nation. The Pakistan Monument Museum, which houses Islamabad’s sole wax museum, is located on the opposite end. Pakistan’s early history, freedom struggle, founding, and most notable contemporary achievements are all covered by the museum. The PMM offers more amenities in addition to a conference room, verbal archive, reference library, and auditorium named Panorama Hall that can accommodate sixty-two (62) people. History of Pakistan Monument Museum It was former Pakistani President Pervez Musharraf who originally proposed the idea of establishing a historic site in Islamabad. The government officially laid the foundation in 2004. In order to select a design for the Monument, the Council of Engineers and City Planners conducted an architecture competition in 2005. The concept was simple: a powerful nation-state and its citizens had to be represented by the Monument. Over twenty-one recommendations from architects around the country were sent in. Three of them were chosen by the council. But the honor of designing the Pakistan Monument went to Arif Masoud. The monument was completed in 2006 under the direction of engineer Syed Mahmud Khalid. The official opening took place on March 23, 2007. It is the largest national monument in Pakistan, spanning 2.8 hectares. The complex saw 0.57 million visitors in 2015, or 1500 people per day on average. In an aerial view of the Monument, the star and crescent moon on the Pakistani flag are shown as a star in the center and a crescent moon formed by walls that form the petals. The Architecture of Pakistan Monument Museum Mughal architecture played a significant role in the design of the Monument; Mughal muqarnas served as models for the building’s dome. On a about 2.8 hectare (6.9 acre) area, it is constructed. The Monument, however, presents us with a refined and modern interpretation of the Mughal muqarnas—a synthesis of history and technology. The Monument’s design is a symbol of Pakistani solidarity and unity. The Monument and the Museum are the two main buildings. The provinces and cultures of Punjab, Sindh, Balochistan, and Khyber Pakhtunkhwa are represented by the four central petals. The tiny petals on the other hand, which originate from Gilgit-Baltistan, reflect the minority of Azad Jammu and Kashmir. A stainless steel moon crescent is engraved with inspirational quotes from Allama Iqbal and Quaid-e-Azam Mohammed Ali Jinnah. The artwork on the inside walls of the granite petals, which project in a suspended lateral configuration, includes a variety of Pakistani landmarks, such as the Lahore Fort, the Badshahi Mosque, the Khyber Pass, and the Minar-e-Pakistan. Marble from Spain and granite from Brazil were imported to construct the imposing structure. Beautiful works of art decorate the inner walls of the petals. They highlight several well-known places in Pakistan, including the People’s War and  Minar-e-Pakistan, the Khyber Pass and the Badshahi Mosque. Structure of Pakistan Monument Museum The architectural style of the towering Monument pays tribute to our culture, history, and legacy. With its stunning environment and unique architecture, it is one of the most popular tourist spots in Islamabad.. Furthermore, the twin cities of Rawalpindi and Islamabad may be seen from their notable elevation. It so offers a window into Pakistan’s rich past and facilitates viewing and focusing on Islamabad. Attractions Offered by Pakistan Monument Museum Large exhibitions, exquisite paintings, lifelike wax figures, and historical photos may all be found in the museum. These paintings portray important events that shaped Pakistan’s history. This wonderful museum vividly recreates historical moments including the introduction of Islam to the region, the Mughal dynasty’s splendors, the War of Independence, and the Pakistan Movement. There’s still more. There’s an audio-visual facility at the Islamabad Museum in addition to a large reference library. Here you can find archives of past speeches as well as other official government materials. There is also a meeting room and an auditorium in Panorama Hall. Its seats may hold up to 62 persons. In addition to the Pakistan Monument in Islamabad, you should also visit this museum. Not too far away is the well-known Lok Virsa Museum, also called the Shakarparian Museum. Allocate a whole day to explore the two museums, the Pakistan Monument in Islamabad, if you’re interested in Pakistan’s artistic heritage. Prince William and Kate Middleton were invited to a dinner at the National Monument in Islamabad during their five-day vacation. The British High Commissioner unveiled a motorized rickshaw with a distinctive paint job. Kate dressed elegantly for the evening with a vivid emerald gown and timeless jewelry. Prince William wore matching slacks and a knee-length sherwani. The Art Work on Petals There is some incredibly original artwork contained within these petals. These murals depict the story of Pakistan’s independence while also honoring notable spots across the country. A team of artists lead by Kausar Jahan and Zarar Haider Babri worked on these amazing murals for almost 119,000 hours. The Features of the First Petal On the 1st petal of the historic site in Islamabad has magnificent murals of the Faisal Mosque, Makli’s Tomb in Sindh,  Rohtas Fort in Jhelum,  Shah Jahan Mosque in Thatta and the port city of Gawadar. The Features of the Second Petal The Second Petal depicts pictures of Quaid-e-Azam Muhammad Ali Jinnah and Fatima Jinnah. There are also crowds to listen to Quaid-e-Azam, the famous Minar-e-Pakistan and the Badshahi Mosque in Lahore, the Karakorum Highway in Northern Pakistan and elsewhere.. The Features of theThird Petal Artwork on the third petal includes images of the Indus River Delta, the magnificent Lahore Fort, the tomb …

Pakistan Monument Islamabad |Lok Virsa| Most Beautiful Place to Visit With Friends and Family in Islamabad Read More »

Hazrat data gunj bakash ali hajveri

Life of Hazrat Data Gunj Bakhsh Ali Hajveri | Biography and his Preaching of Islam in the Sub-Continent

Leave a Comment / Shrine of Aoliya, Travel / By

Hazrat Data Gunj Bakahsh stands with spiritual legacy In the heart of Lahore, Pakistan, ,echoing through the centuries. He is also Known as Hazrat Sheikh Abul Hassan Ali Ibn Usman al-Jullabi al-Hajvery al-Ghaznawi, or Abul Hassan Ali Hajvery. He was Born in the lands of Ghazni, Afghanistan during the 11th century. He was a member of the Syed family, which is descended from the Holy Prophet.He was  Author of a famous book on mysticism, and one of the most successful Sufi preachers on the subcontinent and is today one of the most famous Sufi saints in Pakistan.  He finished his previous schooling in Ghazni by learning the entire Holy Quran by heart. After that, he studied philosophy, Hadith, Arabic, Farsi, and Fiqh. Sultan Mahmood Ghaznavi, the well-known Afghan king, ruled Ghazni, which at the time served as the educational hub of Central Asia. He looked for the spiritual education after finishing the worldly education. For this reason, he traveled to several locations before ultimately settling in Syria to become the spiritual pupil of Hazrat Abul Fazal Mohammad bin Khatli of the Junaidiya Sufi Order. Under the direction of Hazrat Abul Fazal, Hazrat Ali Hajveri began his spiritual training in Syria. He fasted, ate less, and engaged in challenging meditation and contemplation. Subsequently, he visited numerous nations and locations, including Iran, Iraq, Syria, Turkey, Arabia, Azerbaijan, etc. He met a lot of Sufi saints and dervishes there.He once became entangled in a spiritual challenge that he was unable to understand, so he traveled to Hazrat Bayazid Bistami’s grave and meditated there for several days before finally solving the problem. He entangled and visited Hazrat Bayazid Bistami’s mausoleum on a different day, but this time he came up empty-handed. After that, he traveled to the Iranian province of Khurasan and settled in a village there, where he came into a group of Sufi dervishes. Since Hazrat Ali Hajveri consistently wore plain clothing, the Sufis among themselves whispered to one another that Ali Hajveri didn’t belong in their company (since they were all dressed like dervishes). They enjoyed delectable meals while Hazrat Ali Hajveri stayed with them, and they  gave him some dry bread to eat. They also tossed fruit crusts at Hazrat Ali Hajveri, making fun of him. “O God, if these people wouldn’t be wearing the clothes of your friends (dervishes), then I wouldn’t tolerate their insulting behavior,” Hazrat Ali Hazjveri said in reference to God. He paid a visit to Hazrat Bilal’s tomb, the illustrious companion of the Holy Prophet, while traveling through Syria. After a time, he fell asleep there and awoke at Makka. There, he saw the Holy Prophet with an elderly man. Unable to identify him, he wondered who he may be. Then Hazrat Ali Hajveri kissed the Holy Prophet’s feet after falling on them. “This old man is Abu Hanifa, your Imam,” the Holy Prophet informed Hazrat Ali Hajveri, knowing what was going through Hazrat Ali’s mind. Subsequently, Hazrat Abul Fazal, his spiritual mentor, gave him the command to travel to Lahore and spread the Islamic spiritual teachings. “Why should I go there when Hazrat Shah Hussain Zanjani is already there for this purpose?” he remarked. “Just go to Lahore; it’s none of your business,” Hazrat Abul Fazal said. He then traveled to Ghazni from Syria. He traveled to Peshawar and subsequently Lahore in 1041 A.D. (431 A.H.) from Ghazni. Upon arriving in Lahore, he observed that a coffin was being moved toward a graveyard for burial. Who is he, he inquired? The response from the public was that it was Hazrat Shah Hussain Zanjani’s dead body. That’s when he realized why Hazrat Abul Fazal, his instructor, had sent him to Lahore. He began preaching Islam and constructing a mosque in Lahore after arriving there. Sultan Mahmood Ghaznavi ruled the Ghazni Kingdom at the time, which encompassed Lahore. And Ra’e Raju, the Hindu governor of Lahore, possessed numerous extraordinary spiritual talents. Lahoris used to provide Ra’e Raju with large amounts of milk as a capitation. An elderly woman carrying a milk-filled water pot was once in route to pass in front of Hazrat Data Gunj Baksh Ali Hajveri R.A. She was instructed to provide some milk to Hazrat Data Gunj Baksh Ali Hajveri R.A. from that. Refusing, the woman stated that she must give it to Ra’e Raju. “Give some milk to me, by the grace of God, your cow will produce much more milk than usual,” Hazrat Data Gunj Baksh Ali Hajveri R.A. stated. After receiving the pot from the woman, Hazrat Ali Hajveri drank some milk and dumped the rest into the river. The elderly woman was shocked to find her cow’s milk-filled breasts when she arrived home. The cow’s breasts were still full even after she filled all of her pots with milk. As soon as this information circulated around Lahore, people began to visit Hazrat Ali Hajveri. They all brought milk for him, and he also drank some from their pots before discarding the rest into the river. As a result, all of their cows began to yield more milk. Thus, they ceased providing milk to Ra’e Raju. Ra’e Raju later dispatched one of his disciples—who also possessed mystical abilities—to Hazrat Data Gunj Baksh Ali Hajveri R.A. Ra’e Raju dispatched another disciple when that one failed to return, but this disciple did not either. He sent all of his followers in this manner, but none of them returned. In a fit of rage, he finally rushed to Hazrat Ali Hajveri himself. Hazrat Ali Hajveri was challenged by Ra’e Raju to perform any miracle for him. In response, Hazrat Ali Hajveri said, “I’m not a juggler.” Hazrat Ali Hajveri gave the order for Ra’e Raju’s shoes to bring him down as he attempted to dazzle him with his miracles and began to soar over the skies. Thus, the flying Ra’e Raju was struck in the head and brought down by the shoes of Hazrat Ali Hajveri. Inspired, Ra’e Raju accepted Islam with both …

Life of Hazrat Data Gunj Bakhsh Ali Hajveri | Biography and his Preaching of Islam in the Sub-Continent Read More »

imam bari shrine

Life of Hazrat Imam Bari Sarkar (Peer Syed Abdul Latif Kazmi Qadri)

Leave a Comment / Travel, Shrine of Aoliya / By

Hazrat Imam Bari Sarkar (Peer Syed Abdul Latif Kazmi Qadri) Hazrat Imam Bari Sarkar (1617 to 1705), (Shah Abdul Latif Kazmi), was born in 1026 Hijra (1617 AD) to a sayyad family in Karsal, District Chakwal. He was one of the most prominent Sufi saints of the Qadriya order. He was eight years old when His father, Syed Mehmood Shah, shifted his family from Karsal to Aabpara Islamabad. At that time, it was a barren land. Additionally, Syed Kasran in the Tehsil of Gujjar Khan is considered to be his Birthplace. His father, Syed Mehmood Shah, was a farmer. Peer Syed Abdul Latif Kazmi Qadri is idolized as the patron saint of Islamabad. Today, he is mostly visited by  Sunni & Shia Muslims of the Subcontinent who believe in saints. The life of Bari Imam is known essentially through oral tradition and saint’s booklets and celebrated in qawwali songs of Indian and Pakistani Sufism. Syed Mehmood Shah, His Father was a farmer. Hazrat Imam Bari Sarkar helped his father in farming up to the age of 12. After that he was sent to Ghorghushti in Campbellpur (Attock), Punjab, Pakistan) where he stayed for two years to learn Fiqh, Hadith, and other Islamic teachings, because at that timeGhurghushti was a well-renowned place of Islamic learning Later he  married and had one daughter, but unfortunately, both his wife and daughter died prematurely After their passing, he began wandering the forests of theKhyberpakhtunkhwa, where he spent twenty-four years as an ascetic Hazrat Imam Bari Sarkar also went to Central Asian states of that period and to learn about Islam and perform hajj he visited the Islamic holy cities of Mecca and Madina. He then decided to settle in the Noorpur Shahan area after returning back to the subcontinent. At that time, this area was known to be a dangerous place (locally known as Chorpur (place of thieves) due to its reputation as full of bandits and killers who used to attack and rob trade caravans passing through this area headed towards Central Asian countries. Over time, he succeeded in teaching these people about love, peace and harmony. Later Shah Abdul Latif came to be known as “Bari Imam” It is presumed that he spread his teaching orally Because he did not write any book. Hazrat Bari Imam was renowned in his own life for being an ascetic who subjected himself to great self-humiliation in the public sphere, “living among the pariahs and consciously exposing himself to the disdain of the people. Hazrat Bari Imam is also known as the saint of miracles. some of the most popular miracles ascribed to him are his having caused water to gush forth from rocks and his having brought back to life the dead water buffaloes of a poor countryman who had earlier provided the saint with milk during his ten years of spiritual seclusion Shrine A silver-mirrored shrine of Bari Imam is located in Noorpur Shahan in Islamabad. It was originally built by Aurangzeb, the Mughal emperor, who revered Bari Sarkar, in the 17th century It has since been renovated many times and is now maintained by the Pakistan Government. Until the 1960s, the shrine was famous for its urs celebration, when the death anniversary of the saint was commemorated and which was attended by hundreds of thousands of people each year.